“The new Somali Constitution must guarantee that no clan in
Somalia supersedes the others. It must also ensure that
Somalia’s political landscape remains diverse, deeply
pluralistic, and resistant to any clan hegemony”.

The prevailing mythology in Somalia with regard to tribal
dynamics is: the appeasement of the “two most powerful
clans” in Somalia is a sine qua non for the country’s
political and economic stability. The so-called “two major
clans” in Somalia have led us all to believe that they are a
power to be reckoned with, and that their political and
economic pre-eminence in the society is solid and
well-entrenched.
The politicians and other stakeholders originating from the
so-called “two most powerful clans” in Somalia claim to have
played a major role in the struggle for Somalia’s
independence, unlike, as they allege, Somalis from the “weak
clans”. They also argue that they still enjoy a reputation
for their probity, political integrity, and their
effectiveness in the way they execute their national
responsibilities – the reason why the leadership role in the
country has almost always been entrusted to them.
They disagree on many issues. But on one thing they have so
far been firm: the posts of the presidency and the
premiership. These top political posts must always be
conferred to them. They argue that the country has pursued
this trend since independence and that any deviation from it
may result in unintended consequences. They have literally
owned the “presidency and the premiership” of Somalia. They
would relinquish only the “presidency of the parliament” and
deliver it someone from a clan they can manipulate, though
this has lately openly turned against their selfishness and
greed.
As the term of the current president is coming to an end,
politicians, warlords, and some ambitious folks in the
diaspora, genealogically classified as members of the
so-called “two major clans”, have already expressed their
intent to run for the presidency. Obviously, there are so
far no front-runners from the other clans who are ready to
take the incumbent on. It appears that the country will have
to come to terms again, after August 2011, with a leadership
that will represent the two hegemonic clans of Somalia.
Retrospectively, this hegemony had paradoxically enjoyed the
support and the blessing of the other clans’ politicians –
the politicians that are considered to be “powerless, weak
and irrelevant” in the current Somali political context.
They have paved the way for their rivals and helped them
acquire a real foothold in Somali politics. With their
unwavering help, the two hegemonic clans left everyone else
out in the cold. Key ministerial portfolios that are
strategically important have to be conferred to them.
Because they are considered to be armed and aggressive, they
must be mollified and enjoy more privileges than others
But history reminds us that nothing endures indefinitely. In
fact, many Somalis now refuse to subscribe to the
nonsensical and ludicrous political superiority portrayed by
the two hegemonic clans. The clans that are perceived as
being “irrelevant” are beginning to wake up. The defeatist
mentality that has denied them the right to compete with the
so-called “two most powerful clans” is rapidly waning. They
resent and oppose their alleged pre-eminence, probity and
political integrity. They argue that these hegemonic clans
no longer have the monopoly on exerting decisive influence
on Somali affairs.
Years of the anarchic rule of the politicians at the helm of
Somalia’s leadership, beginning in 1960, have rendered the
country more rigorously clannish in character, deeply
polarized and hence more fragile and vulnerable. They have
produced, among other evils: warlords, armed militias, and
radical insurgents that are still engaged with impunity in
the perpetuation of violence. Their hegemony has created a
zero-sum Somalia: a situation that is based on the notion
that there must always be one winner and one loser. The
winners would be the “two big clans”, and the losers the
“weak ones”.
The hegemonic leadership of the so-called “two most powerful
clans’ politicians” and their supporters has given more
impetus to the proliferation of rebels and radical groups –
many from within their own sub-clans. The widespread poverty
in their respective constituencies, coupled with the
marginalization and alienation of the youth from their less
privileged sub-clans have generated a sharp sense of
division, frustration and despair among many. This
leadership has undermined the legitimate grievances of their
own youth and turned a blind eye on the challenges that were
to be addressed in favour of their own political and
economic interests.
These youth, ostracized and detested by their own political
elite, have succumbed to an ideological twist and perversion
as an expression of this social exclusion. The emergence of
the Shabaab insurgency, at the height of Somalia’s political
crisis, is partly due to the marginalization of the Somali
youth, particularly those belonging to the clans and
sub-clans that are considered as “pariahs.” The irrational
behaviour of the Shabaab and their indiscriminate killing of
innocent Somalis must be condemned. But it is also important
to try and gain a more nuanced and informed understanding of
the rationale behind their suicidal attitudes.
Markacadeey submits that it is high time that Somalis
dismantle; once and for all, the clan hegemony that has
crippled and weakened Somalia’s recovery efforts. Time has
laid bare the powerlessness of those hegemonic clans that
have led everyone in the world to believe that they a since
qua non for the country’s stability and peace. Markacadeey
argues for a radical rethink on the discriminatory 4.5
formula, which was created in order to appease the warlords
spawned by the so-called “two major clans.”
The next president of the Transitional Federal Government of
Somalia will be elected by the Transitional Federal
Parliament before August 2011. The candidates from the
so-called “two most powerful clans” might have already
declared that they are well on their way to replacing the
incumbent president. But that is going to be far-fetched.
Markacadeey predicts that candidates from the other clans
will soon emerge as front-runners. They will run and win to
replace the incumbent president.
For those who believe that this is going to be a daunting
task, Markacadeey’s response is: maybe; but there are many
shrewd politicians out there from the other clans who have
the charisma and unrivalled ability to attract voters from
the different clans in the parliament and defeat the
incumbent. In order to bring about change in Somalia, the
mindsets and attitudes of the clan fanatics from the
so-called “two major clans” must change. They have to cave
in to the reality and accept the fact that no clan can
supersede others in the society. Somalia’s political
landscape must remain diverse, deeply pluralistic, and
resistant to any clan hegemony.